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Insufficient space, over-crowding, the herding together of all ages and both sexes—these things break down the barriers of a natural modesty and reserve. Where decency is practically impossible, unchastity will follow, and follow almost as a matter of course. We know too well the end of the sorry tale. The forlorn figures of the shadows where lurk the girls who sell themselves that they may eat and be clothed rise up to damn the moral dogmatists, who mouth their sickening exhortations to the wives and mothers of the workers to breed, breed, breed.

The evidence is conclusive as regards the large family of the wage-worker.

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Social workers, physicians and reformers cry out to stop the breeding of these, who must exist in want until they become permanent members of the ranks of the unfit. But what of the family of the wealthy or the merely well-to-do? It is among these classes that we find the women who have attained to voluntary motherhood. The advocates of more prolific breeding urge that these same women have more intelligence, better health, more time to care for children and more means to support them. They therefore declare that it is the duty of such women to populate the land with strong, healthy, intelligent offspring—to bear children in great numbers.

It is high time to expose the sheer foolishness of this argument. The first absurdity is that the women who are in comfortable circumstances could continue to be cultured and of social value if they were the mothers of large families.

5. The Wickedness of Creating Large Families. Sanger, Margaret. Woman and the New Race

Neither could they maintain their present standard of health nor impart it to their children. While it is true that they have resources at their command which ease the burden of childbearing and child rearing immeasurably, it is also true that the wealthy mother, as well as the poverty-stricken mother, must give from her own system certain elements which it takes time to replace. Excessive childbearing is harder on the woman who lacks care than on the one who does not, but both alike must give their bodies time to recover from the strain of childbearing.

A vigorous, intelligent, fruitfully cultured motherhood is all but impossible if no restriction is placed by that motherhood upon the number of children. Wage-workers and salaried people have a vital interest in the size of the families of those better situated in life. Large families among the rich are immoral not only because they invade the natural right of woman to the control of her own body, to self-development and to self-expression, but because they are oppressive to the poorer elements of society.

If the upper and middle classes of society had kept pace with the poorer elements of society in reproduction during the past fifty years, the working class to-day would be forced down to the level of the Chinese whose wage standard is said to be a few handfuls of rice a day. If these considerations are not enough to halt the masculine advocate of large families who reminds us of the days of our mothers and grandmothers, let it be remembered that bearing and rearing six or eight children to-day is a far different matter from what it was in the generations just preceding.

And who of us can say, until a careful scientific investigation is made, how much the rapid development of tuberculosis and other grave diseases, even among the well-nurtured, may be due to the depletion of the physical capital of the unborn by the too prolific childbearing of preceding generations of mothers? The immorality of bringing into being a large family is a wrong-doing shared by three—the mother, the father and society.

Upon all three falls the burden of guilt. It may be said for the mother and father that they are usually ignorant. What shall be said of society?

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What shall be said of us who permit outworn laws and customs to persist in piling up the appalling sum of public expense, misery and spiritual degradation? The indictment against the large unwanted family is written in human woe.

Translations of “wickedness”

Who in the light of intelligent understanding shall have the brazenness to stand up and defend it? One thing we know—the woman who has escaped the chains of too great reproductivity will never again wear them. The birth rate of the wealthy and upper classes will never appreciably rise.

The woman of these classes is free of her most oppressive bonds. Being free, we have a right to expect much of her. We expect her to give still greater expression to her feminine spirit—we expect her to enrich the intellectual, artistic, moral and spiritual life of the world.

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We expect her to demolish old systems of morals, a degenerate prudery, Dark-Age religious concepts, laws that enslave women by denying them the knowledge of their bodies, and information as to contraceptives. These must go to the scrapheap of vicious, cast-off things. Hers is the power to send them there.

Seiriol Davies Lyricist. Phil Cornwell Musical Director. Malik Nashad Sharpe Movement Dramaturg. Azusa Ono Lighting Designer. Dan Balfour Sound Designer. Lucy J Skilbeck Assistant Director. Peter Brathwaite Performer. Lucy McCormick Performer.


Katie Bray Performer. I understand. Welcome to the cabaret of degenerate music, where you can be whoever you want to be. Developed from an idea by Peter Brathwaite.

Show - All Back Loading. Effigies of Wickedness: production gallery Photo Gallery. Effigies of Wickedness: production trailer Video.


Ellen McDougall Director. Ellan Parry Designer. Corin Buckeridge Arranger.

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